{"id":4173,"date":"2018-09-04T17:34:10","date_gmt":"2018-09-04T14:34:10","guid":{"rendered":"http:\/\/dokuzadabirdeniz.com\/?p=4173"},"modified":"2018-09-15T15:37:59","modified_gmt":"2018-09-15T12:37:59","slug":"mesele-uc-bes-at-meselesi-yasam-hakki-meselesidir","status":"publish","type":"post","link":"https:\/\/dokuzadabirdeniz.com\/?p=4173","title":{"rendered":"Mesele \u201c\u00dc\u00e7 Be\u015f At\u201d Meselesi; Ya\u015fam Hakk\u0131 Meselesidir"},"content":{"rendered":"

Mesele \u201c\u00dc\u00e7 Be\u015f At\u201d Meselesi; Ya\u015fam Hakk\u0131 Meselesidir<\/strong> – Abdullah Onay (Heybeliada)<\/em><\/p>\n

Adalar\u2019daki fayton tart\u0131\u015fmalar\u0131 art\u0131k yerel bir sorun olmaktan \u00e7\u0131k\u0131p, ulusal d\u00fczeye ta\u015f\u0131nd\u0131. \u0130mza kampanyas\u0131 be\u015f y\u00fcz binlere vard\u0131. Bir yandan olmas\u0131 gereken bir \u015feydi, iyi oldu, ama di\u011fer yandan var olan tozu duman\u0131 artt\u0131rd\u0131.<\/p>\n

Kimilerine basit gibi g\u00f6r\u00fcnse de pek basit olmayan bir tart\u0131\u015fma s\u00fcr\u00fcyor. Yeni de de\u011fil, on y\u0131ld\u0131r var bu, sosyal medyadan \u00f6nce forumlar ve mail listeleri \u00fczerinden s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fc.[1]\n

Ekonomik \u00e7\u0131karlar\u0131 gere\u011fi, ge\u00e7im kayna\u011f\u0131n\u0131 savunan faytoncular\u0131 ay\u0131r\u0131rsak[2], tart\u0131\u015fmay\u0131 s\u00fcrd\u00fcren gruplar kimlerden olu\u015fuyor, neleri savunuyorlar? Ge\u00e7enlerde kitab\u0131 vesilesiyle Can Kozano\u011flu\u2019nun s\u00f6yle\u015fisinde dile getirdi\u011fi, \u201c\u0130slamc\u0131larla laiklerin kutupla\u015fmas\u0131n\u0131 anlayabiliriz belki. Peki ya ya\u011fs\u0131z k\u0131zartma tenceresi iyi midir, k\u00f6t\u00fc m\u00fcd\u00fcr diye 10 bin ki\u015finin internette birbirine girmesi\u201d<\/em> gibi bir durum mu s\u00f6z konusu olan!<\/p>\n

De\u011fil elbet. Hayvan haklar\u0131 a\u00e7\u0131s\u0131ndan faytona kar\u015f\u0131 \u00e7\u0131kanlar\u0131n s\u00f6yledikleri belli. Ama kendi s\u00f6ylediklerinden ziyade kar\u015f\u0131 taraf\u0131n yaftalamalar\u0131 ile u\u011fra\u015fmak zorunda kal\u0131yorlar. \u00c7\u00fcnk\u00fc yalanlar\u0131n dola\u015f\u0131m\u0131 \u00e7ok daha kolay oluyor, uzun \u00f6m\u00fcrl\u00fc olmasa da. Mesela, in\u015faat lobisine, otomobil lobisine hizmet etmek, daha insafl\u0131s\u0131 Adalar\u2019\u0131n, motorlu ta\u015f\u0131tlara ve yap\u0131la\u015fmaya a\u00e7\u0131lmas\u0131na alet olmak vb.<\/p>\n

Bunlar \u00e7ok akla ve mant\u0131\u011fa dayanmayan iddialar. Ama y\u0131llarca etkili de oldu, bir d\u00f6nemler muhafazak\u00e2r kesimlerdeki korkuyu besleyen, Celal Bayar\u2019\u0131n \u201cbu k\u0131\u015f kom\u00fcnizm gelecek\u201d laf\u0131 gibi. Oysa Adalar\u2019da faytonlar var, buna ra\u011fmen Adalar ara\u00e7 doldu. S\u00f6ylendi\u011fi gibi faytonun kalkmas\u0131 gerekmedi. Motorlu mu? De\u011fil, ak\u00fcl\u00fc; zaten Ada yollar\u0131n\u0131, sokaklar\u0131n\u0131 bilenlerin buralarda \u00f6yle b\u00fcy\u00fck otomobillerin kullan\u0131lamayaca\u011f\u0131n\u0131 bilir. Ya yap\u0131la\u015fma? Adalar S\u0130T alan\u0131 ama \u00fclkenin t\u00fcm S\u0130T alanlar\u0131nda oldu\u011fu gibi oradan buradan kemirme h\u0131zla s\u00fcr\u00fcyor. B\u00fcy\u00fckada\u2019n\u0131n iki b\u00fcy\u00fck in\u015faat\u0131, Sefero\u011flu ve Lido, faytonlar kalkt\u0131\u011f\u0131ndan \u00f6t\u00fcr\u00fc yap\u0131lmad\u0131; y\u0131k\u0131m kararlar\u0131na ra\u011fmen duruyor!<\/p>\n

Yine imar bar\u0131\u015f\u0131 i\u00e7in Adalar\u2019dan ba\u015fvuru rakamlar\u0131na da bak\u0131l\u0131rsa, \u00f6yle S\u0130T korumas\u0131 falan pek kimsenin derdi olmam\u0131\u015f!<\/p>\n

Faytonu \u0131srarla savunan kesimlerden daha sosyolojik diyebilece\u011fimiz, Adalar\u2019\u0131n varl\u0131kl\u0131 s\u0131n\u0131flar\u0131, asl\u0131nda taksi olarak kulland\u0131klar\u0131 ve stat\u00fc sembol\u00fc olarak g\u00f6rd\u00fckleri bir \u015feye sar\u0131l\u0131yorlar. Ayn\u0131 kesimler i\u00e7in vapurlarda birinci mevkinin kalkmas\u0131 da nostaljik bir hay\u0131flanma.[3] Zaten fayton toplant\u0131lar\u0131nda dile getirdikleri \u015fik\u00e2yetler, faytonlar\u0131n pis oldu\u011fu, faytoncular\u0131n koktu\u011fu, Araplar y\u00fcz\u00fcnden faytona binemez olduklar\u0131 vb.<\/p>\n

Mesela, Yal\u00e7\u0131n Bayer \u015funu yazd\u0131 bu hislere terc\u00fcman olarak:<\/p>\n

“Kolay\u0131m\u0131za gelen yasaklamak. Adalarda faytonlara ko\u015fulan atlar eziyet \u00e7ekiyorsa, \u00e7\u00f6z\u00fcm bu atlar i\u00e7in modern ah\u0131rlar yapmak. Bu belediyelere \u00e7ok b\u00fcy\u00fck maliyet getirmez. Bir de faytoncular\u0131 e\u011fitmek ve onlara otantik k\u0131yafet giydirmek gerekiyor. E\u011fitim, adab\u0131 mua\u015feret ve tarih \u00fczerine olmal\u0131. Bu adalara gelen turistlere de ilgin\u00e7 gelir”<\/em> (H\u00fcrriyet<\/em>, 4 Temmuz 2018).<\/p>\n

Yo\u011fun turizm bask\u0131s\u0131 ile z\u0131vanadan \u00e7\u0131kan Adalar\u2019daki ula\u015f\u0131m i\u00e7in, bir toplu ta\u015f\u0131ma \u00e7\u00f6z\u00fcm\u00fc bu kesim i\u00e7in haliyle k\u00e2bus gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Artan turizm bask\u0131s\u0131 faytonlar\u0131n s\u00fcrd\u00fcr\u00fclemez hale gelmesinin \u00f6nemli bir etkeni. Her y\u0131l Adalar\u2019a gelen turist say\u0131s\u0131 milyonlarla ifade ediliyor ve bunun azalaca\u011f\u0131n\u0131 iddia etmek m\u00fcmk\u00fcn de\u011fil, tam tersine art\u0131yor. Adalar\u2019a has da de\u011fil, \u00e7ok yer muzdarip bu bask\u0131dan.[4]Adalar ekonomisinin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 bu sekt\u00f6r olu\u015fturuyor art\u0131k. Kimse bu son d\u00f6nemde a\u00e7\u0131lan restoranlara, kafelere, otellere, pansiyonlara bakm\u0131yor, baksa da akl\u0131na \u00e7\u00f6z\u00fcm olarak elli y\u0131l \u00f6nceki gibi iskelelerde polisin durup \u201ck\u0131l\u0131ks\u0131zlar\u0131\u201d Adalar\u2019a sokmamas\u0131 geliyor. Yani tablonun b\u00fct\u00fcn\u00fc es ge\u00e7iliyor. \u201cAda ada olmaktan \u00e7\u0131kt\u0131\u201d ba\u015fl\u0131ca laflar\u0131\u2026<\/p>\n

Bir de \u201cduyarl\u0131\u201d kesimler var faytonu savunanlar aras\u0131nda, bu in\u015faatt\u0131, motorlu ta\u015f\u0131tt\u0131 iddialar\u0131 ge\u00e7erlili\u011fini yitirdik\u00e7e ba\u015fka gerek\u00e7eler bulmaya ba\u015flad\u0131lar. Mesela \u201ck\u00fclt\u00fcrel miras\u201d gibi. B\u00f6yle bir k\u00fclt\u00fcrel miras kayd\u0131 olmad\u0131\u011f\u0131 bir yana, canl\u0131lara eziyete d\u00f6n\u00fc\u015fm\u00fc\u015f bir uygulamadan \u201cmiras\u201d \u00e7\u0131karmak ayr\u0131ca tart\u0131\u015f\u0131l\u0131r. Oysa B\u00fcy\u00fckada\u2019da ger\u00e7ekten k\u00fclt\u00fcrel bir miras var: Yetimhane. D\u00fcnyan\u0131n say\u0131l\u0131 monoblok ah\u015fap yap\u0131lar\u0131ndan biri, \u00e7\u00fcr\u00fcy\u00fcp gidiyor. Kimsenin ilgisini de \u00e7ekmiyor!<\/p>\n

Yine bu gruptan baz\u0131lar\u0131 hayvan haklar\u0131 savunucular\u0131n\u0131, faytonun kald\u0131r\u0131lmas\u0131yla atlar\u0131n sucuk olmalar\u0131na yol a\u00e7acaklar\u0131na dair su\u00e7lamaya kadar vard\u0131rd\u0131. Bu manip\u00fclasyonun da dip hali. Faytonu savunan bir grup B\u00fcy\u00fckada\u2019da y\u0131lda 200 at \u00f6ld\u00fc\u011f\u00fcn\u00fc a\u00e7\u0131klad\u0131 y\u0131llar \u00f6nce, yani \u00fc\u00e7 g\u00fcnde bir, iki at \u00f6l\u00fcyor. Belediye ise bu say\u0131n\u0131n 400 oldu\u011funu s\u00f6yl\u00fcyor. Yine bir belediye yetkilisinden \u00e7al\u0131\u015famaz hale gelen atlar\u0131n mezbahaya gitti\u011fini, yerini bile bildiklerini bizzat duydum. 1.500 at var, yani yakla\u015f\u0131k d\u00f6rt y\u0131lda tamamlanan bir d\u00f6ng\u00fc. Yirmi-yirmi be\u015f y\u0131l \u00f6m\u00fcrleri olan canl\u0131lar\u0131n k\u0131sa s\u00fcrede \u00f6lmelerine g\u00f6zlerini yummak, ya\u015fam haklar\u0131n\u0131 akla getirememek!<\/p>\n

Bu say\u0131n\u0131n daha fazlas\u0131n\u0131 da bilen, \u00fcstelik bir do\u011fa edit\u00f6r\u00fc \u015funu yazabildi:<\/p>\n

\u201cAdadaki ilk sabah\u0131md\u0131… Sabah sersemli\u011fiyle girdi\u011fim mutfakta dolan\u0131rken pencereden bir at\u0131n bana bakt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce yerimden s\u0131\u00e7ram\u0131\u015ft\u0131m. Birka\u00e7 saniye s\u00fcren panikten sonra i\u00e7ime mutluluk dolmu\u015ftu. D\u00fcnyan\u0131n en g\u00fczel canl\u0131lar\u0131ndan biriyle kar\u015f\u0131 kar\u015f\u0131yayd\u0131m. (\u2026) 15 y\u0131ld\u0131r Burgazada\u2019da oturuyorum. Bug\u00fcne kadar ya\u015fad\u0131\u011f\u0131m adada bir tek at\u0131n dahi \u00f6ld\u00fc\u011f\u00fcne \u015fahit olmad\u0131m. Bizzat tan\u0131d\u0131\u011f\u0131m faytoncular\u0131n atlar\u0131n\u0131 \u00e7ok sevdiklerini biliyorum. Atlar \u00e7al\u0131\u015fmad\u0131klar\u0131 zamanlarda adada \u00f6zg\u00fcrce dola\u015fabiliyor, \u00e7ocuklar onlar\u0131 sevebiliyor.\u201d<\/em><\/p>\n

\"6a8513e8b21f41b1bbdd6145b013adee-480x268\"<\/a>B\u00f6yle evinin penceresinden ya da plaza penceresinden bak\u0131nca ne at \u00f6l\u00fcs\u00fc g\u00f6r\u00fcyorsun, ne Burgazada\u2019da yirmi bir fayton oldu\u011funu ne de B\u00fcy\u00fckada\u2019n\u0131n d\u00f6rt kat\u0131 b\u00fcy\u00fckl\u00fckte oldu\u011funu. Sonras\u0131nda \u015funlar yaz\u0131labiliyor haliyle:<\/p>\n

\u201c\u00d6te yandan d\u00fcnyan\u0131n bu en g\u00fczel canl\u0131lar\u0131n\u0131 hayat\u0131m\u0131zda \u00e7\u0131kar\u0131p yerine ne koyaca\u011f\u0131z? Bunun yan\u0131t\u0131 ister elektrikle ister g\u00fcne\u015fle \u00e7al\u0131\u015f\u0131yor olsun, herhangi bir \u2018ara\u00e7\u2019 olamaz. Bu, Adalar\u2019\u0131 trafi\u011fe a\u00e7mak anlam\u0131na gelir. \u0130\u015fin sonu, sokaklarda elektrikli otomobil trafi\u011fi olu\u015fmas\u0131na kadar var\u0131r.\u00a0 Peki atlar\u0131n \u00f6lmesi ho\u015fuma m\u0131 gidiyor? Tabii ki hay\u0131r!\u201d<\/em> (Y\u00fccel S\u00f6nmez, H\u00fcrriyet<\/em>, 5 May\u0131s 2018).<\/p>\n

Oysa Burgazada ile B\u00fcy\u00fckada aras\u0131 yar\u0131m saat. \u0130skeleden inip y\u00fcr\u00fcd\u00fc\u011f\u00fcnde kar\u015f\u0131na uzam\u0131\u015f fayton kuyruklar\u0131 \u00e7\u0131kacak. Yollar\u0131 istila etmi\u015f ak\u00fcl\u00fcleri de g\u00f6receksin!<\/p>\n

Faytonperverlerin bir de iktidar\u0131n \u00e7\u0131karlar\u0131na hizmet su\u00e7lamas\u0131 var hayvan haklar\u0131n\u0131 savunanlara. Bu art\u0131k zurnan\u0131n z\u0131rt dedi\u011fi yer. Herhangi bir etik de\u011fer ta\u015f\u0131mad\u0131klar\u0131na kanaat getiriyor insan iyice. Tayyip Erdo\u011fan\u2019\u0131n \u0130stanbul mitinginde konu\u015fmas\u0131na son dakikada eklendi\u011fi anla\u015f\u0131lan \u201cfaytonu kald\u0131raca\u011f\u0131z\u201d vaadi bu kesimin mal bulmu\u015f ma\u011fribi gibi ellerini ovu\u015fturmas\u0131na yol a\u00e7t\u0131. Oysa kaymakaml\u0131\u011f\u0131n B\u00fcy\u00fckada\u2019ya at giri\u015fini ruam hastal\u0131\u011f\u0131 nedeniyle yasaklamas\u0131ndan \u00f6t\u00fcr\u00fc bekletilen atlar\u0131n, B\u00fcy\u00fckada\u2019da se\u00e7im gezisindeki Berat Albayrak\u2019\u0131n bir telefonu ile karar\u0131n \u00e7i\u011fnenerek adaya nakillerini g\u00f6rmezden gelmi\u015flerdi ayn\u0131 g\u00fcnlerde. Ayr\u0131ca on alt\u0131 y\u0131ld\u0131r bu sorunun s\u00fcrd\u00fcr\u00fclmesinde karar mercii bu iktidar de\u011fil mi?<\/p>\n

Sonu\u00e7ta \u015funu s\u00f6ylemek m\u00fcmk\u00fcn: B\u00fct\u00fcn bu manip\u00fclasyon bulutunun i\u00e7inde Fatih Altayl\u0131\u2019n\u0131n yazd\u0131\u011f\u0131 \u00e7ok daha anla\u015f\u0131l\u0131r, net ve sahici:<\/p>\n

“Fayton keyifli bir i\u015ftir. D\u00fcnyan\u0131n en medeni \u00fclkelerinde bile vard\u0131r. Bir at\u0131n bir faytonu \u00e7ekmesi de k\u00f6t\u00fc bir \u015fey de\u011fildir at i\u00e7in. At, bir i\u015f hayvan\u0131d\u0131r. D\u00fczg\u00fcn ko\u015fullarda ya\u015fat\u0131l\u0131p i\u015fini yapmas\u0131 i\u00e7in vard\u0131r. Binlerce y\u0131ld\u0131r”<\/em> (Habert\u00fcrk<\/em>, 20 Haziran 2018).[5]\n

Dolayl\u0131 tart\u0131\u015fmalar\u0131n alt\u0131nda yatan, yerel bir sorunu \u00fclke geneline yayan da bu evrenselli\u011fi asl\u0131nda. Bir vicdan hareketi. Hayvanlar\u0131 s\u00f6m\u00fcrmeye, eziyet etmeye hakk\u0131m\u0131z var m\u0131? Bunu hangi gerek\u00e7elerle s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015f\u0131yoruz? T\u00fcm d\u00fcnyada m\u00fccadelenin temelinde bu var. Daha da yayg\u0131nla\u015farak \u00e7a\u011fa damgas\u0131n\u0131 vuraca\u011f\u0131n\u0131 iddia edebiliriz.<\/p>\n

(25 Temmuz 2018- Birikim Dergisi’nde yay\u0131nlanm\u0131\u015ft\u0131r)<\/em><\/p>\n

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[1]<\/a> Bu soruna dair ve \u00e7\u00f6z\u00fcm \u00f6nerilerine dair epeyce yazd\u0131m, tekrar etmeyeyim: \u201cAtlar\u0131n Sesinin Duyulmad\u0131\u011f\u0131 Bir Fayton Hik\u00e2yesi\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2018\/01\/22\/atlarin-sesinin-duyulmadigi-bir-fayton-hikayesi\/<\/a>; \u201cAdalar, Faytonlar ve Atlar\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2016\/09\/23\/adalar-faytonlar-ve-atlar\/<\/a>; \u201cAtlar\u0131n Dram\u0131 ve Nostalji\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2016\/10\/29\/atlarin-drami-ve-nostalji\/<\/a>; \u201cHayvanlara Eziyet ve \u015eiddet \u0130\u00e7eren, S\u00f6m\u00fcr\u00fcye Dayal\u0131 Her \u015eey, Onlar\u0131n Haklar\u0131n\u0131n \u0130hlalidir\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2016\/09\/29\/42\/<\/a>; \u201cAtlar\u0131n Ac\u0131lar\u0131n\u0131 Uzatmadan Sorun \u00c7\u00f6z\u00fclmeli\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2016\/09\/28\/atlarin-acilarini-uzatmadan-sorun-cozulmeli\/<\/a>; \u201cIrk\u00e7\u0131l\u0131k ve Hayvan Haklar\u0131: \u2018Koca K\u0131\u00e7l\u0131 Araplar\u2019\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2016\/09\/25\/irkcilik-ve-hayvan-haklari-koca-kicli-araplar\/<\/a>; \u201cAtlar\u0131n Dram\u0131 ve Nostalji\u201d, https:\/\/hayvanlarinaynasinda.wordpress.com\/2016\/09\/25\/181\/<\/a><\/p>\n<\/div>\n

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[2]<\/a> Faytoncular\/faytonlar ayr\u0131m\u0131n\u0131n bariz bir bi\u00e7imde yap\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yleyelim. Faytonu savunanlar\u0131n da sorunu zaman zaman \u201ck\u00f6t\u00fc\u201d faytonculara y\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rebiliriz. Oysa faytoncular aras\u0131nda da b\u00fcy\u00fck farklar var. \u00c7ok say\u0131da faytonu olan, kiraya verenler, kendi faytonunda atlarla birlikte \u00e7al\u0131\u015fanlar. Faytonlara ve faytonculara dair, bilgi verici bir \u00e7al\u0131\u015fma i\u00e7in Adalar Savunmas\u0131\u00a0ve Heybeliada Forumu taraf\u0131ndan\u00a0 haz\u0131rlanan rapora bak\u0131labilir: <\/em>http:\/\/dokuzadabirdeniz.com\/?p=220<\/a><\/p>\n<\/div>\n

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[3]<\/a> Faytonun ilk olarak Osmanl\u0131\u2019da Saray\u2019da ve zengin konaklarda kullan\u0131ld\u0131\u011f\u0131n\u0131, bir s\u00fcre sonra Padi\u015fah Abd\u00fclmecid\u2019in g\u00f6steri\u015fe d\u00f6n\u00fc\u015fmesi \u00fczerine Saray\u2019da kullan\u0131lmas\u0131n\u0131 k\u0131s\u0131tlad\u0131\u011f\u0131n\u0131 hat\u0131rlayal\u0131m.<\/p>\n<\/div>\n

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[4]<\/a> \u00a01950\u2019lerde y\u0131ll\u0131k turist say\u0131s\u0131 25 milyon. G\u00fcn\u00fcm\u00fczde bu say\u0131 1,5 milyara ula\u015ft\u0131.<\/p>\n<\/div>\n

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[5]<\/a> Bu s\u00f6zlere benzer afi\u015fleri \u201cyery\u00fcz\u00fc\u201d dergisi Magma<\/em> da haz\u0131rlay\u0131p yaym\u0131\u015ft\u0131.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Mesele \u201c\u00dc\u00e7 Be\u015f At\u201d Meselesi; Ya\u015fam Hakk\u0131 Meselesidir – Abdullah Onay (Heybeliada) Adalar\u2019daki fayton tart\u0131\u015fmalar\u0131 art\u0131k yerel bir sorun olmaktan \u00e7\u0131k\u0131p, ulusal d\u00fczeye ta\u015f\u0131nd\u0131. \u0130mza kampanyas\u0131 be\u015f y\u00fcz binlere vard\u0131. Bir yandan olmas\u0131 gereken bir \u015feydi, iyi oldu, ama di\u011fer yandan var olan tozu duman\u0131 artt\u0131rd\u0131. Kimilerine basit gibi g\u00f6r\u00fcnse de pek basit olmayan bir …<\/p>\n","protected":false},"author":1,"featured_media":4174,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[102,46,5,4,1,58,17,132,3,83,14],"tags":[125],"_links":{"self":[{"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/posts\/4173"}],"collection":[{"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4173"}],"version-history":[{"count":2,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/posts\/4173\/revisions"}],"predecessor-version":[{"id":4177,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/posts\/4173\/revisions\/4177"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=\/wp\/v2\/media\/4174"}],"wp:attachment":[{"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dokuzadabirdeniz.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}